THE FIRES of EDINBURGH,
and the COMING of SUMMER
There are four great festivals of the Celtic year. The two greatest of these are Halloween (the beginning of winter) and May Day (the beginning of summer). Being opposite each other on the wheel of the year, they separate the year into halves. Halloween (also called Samhain) is the Celtic New Year and is generally considered the more important of the two, though May Day (Beltane) runs a close second. Indeed, in some areas -- notably Wales -- it is considered the great holiday. It heralded the coming of summer, fertility and blended the usual Celtic preoccupations of celebration and appeasement.
The old Celtic name for May Day is Beltane (in its most popular Anglicized form), which is derived from the Irish Gaelic 'Bealtaine' or the Scottish Gaelic 'Bealtuinn' (pronounced: beel-too-win), meaning 'Bel-fire', the fire of the Celtic god of light (Bel, Beli or Belinus).
Beltane's traditional date, May 1st, was chosen as the midway point between the vernal equinox and summer solstice. Due to the change in the earth's axis of rotation over time, this point is now closer to May 5th, and some observe May 5th as "Old Beltane," but the traditional date of May 1st is still favored. At Beltane the Pleiades star cluster rises just before sunrise on the morning horizon, whereas winter (Samhain) begins when the Pleiades rises at sunset. The Pleiades is a cluster of seven closely placed stars, also known as "the Seven Sisters". (Click this link to view a spectacular shot of the planet Venus visiting the Pleiades on March 31, 2004.) When looking for the Pleiades with the naked eye, remember it looks like a tiny dipper-shaped pattern of six moderately bright stars (the seventh can be seen on very dark nights) in the constellation of Taurus. It stands very low in the east-northeast sky for just a few minutes before sunrise.
Other names for May Day include: Cetsamhain ('opposite Samhain'), and Roodmas (the medieval Church's name). This last one came from Church Fathers who were hoping to shift the common people's allegiance from the Maypole (Celtic - symbol of life) to the Holy Rood (the Christian Cross). Later, as was common practice, the day, and some of the rituals, were taken over by Christianity. Beltane became the Feast of the Finding of the Holy Cross, and priests conducted outside services round a bonfire to bless the land.
Traditionally, Beltane festivities began days before May 1st or "May Day," when villagers traveled into the woods to gather the nine sacred woods needed to build the Beltane bonfires. According to the 13th century Irish poem called, "Song of the Forest Trees" the nine sacred woods are: Rowan - the wizard's tree; Briar - burn him that is so keen and green; Oak - fiercest heat giver of all timber; Alder - very battle-witch of all woods; Holly - burn it green, burn it dry; Elder - him that furnishes horses to the armies of the Sidhe burn; Birch - burn up most sure the stalks that bear the constant pads; Aspen - burn, be it late or early; and the Yew which is singled out as being sacred to the feast.
The tradition of "May Boughing" or "May Birching" involved young men fastening garlands of greens and flowers on the windows and doors of their prospective ladyloves before the fires are lit Beltane night. As with many Celtic customs, the type of flowers or branches used carried symbolic meaning, and much negotiating and courting could be worked out ahead of time.
Because the Celtic day started and ended at sundown, the Beltane celebration would begin at sundown on April 30th. After extinguishing all hearth fires in the village, two Beltane fires were lit on hilltops. The villagers would drive their livestock between the fires three times, to cleanse them and insure their fertility in the coming summer, and then put them to summer pasture. Then the human part of the fertility ritual would begin.
As dancing around the bonfires continued through the night, customary standards of social behavior were relaxed. It was expected that young couples would sneak off into the woods or, better yet, a recently plowed field for a little testing of the fertility waters. Even after handfasting was replaced by the Christian tradition of monogamous marriage, the Beltane ritual continued with a new tradition: all marriage vows were temporarily suspended for the festival of Beltane. Many a priest would lament the number of virgins despoiled on this one night, but the tradition persevered. Babies born from a Beltane union were thought to be blessed by the Goddess herself.
There are other, even older, associations with May 1st in Celtic mythology. According to the ancient Irish 'Book of Invasions', the first settler of Ireland, Partholan, arrived on May 1st; and it was on May 1st that the plague came which destroyed his people. Years later, the Tuatha De Danann were conquered by the Milesians on May Day. In Welsh myth, the perenial battle between Gwythur and Gwyn for the love of Creudylad took place each May Day; and it was on May Eve that Teirnyon lost his colts and found Pryderi. May Eve was also the occasion of a fearful scream that was heard each year throughout Wales, one of the three curses of the Coranians lifted by the skill of Lludd and Llevelys.
Throughout Scotland the Beltane fires continued to burn until the 19th century. Whilst some had undoubtedly become the governance of the Christian Church, many continued as symbolic Celtic rituals.
A big Beltane Bannock (or cake) was made and shared amongst the group. This is a special cake made of eggs, milk and oatmeal. For Beltane this bread was made the eve before Beltane day, it is said that the bread should not allow it to come into contact with steel during preparation (steel is harmful, deadly to the faery folk). These cakes also served magical and ritual purposes: They were marked for baking with nine raised nipples or nine squares, or with nine scalloped edges. One each for the nine sacred woods used in the needfire. Pieces of the bannock were thrown into the fire with an exhortation to bless homes, cattle or individuals. Well into the 20th century it was common, in the places where the fires were still lit, to have one piece of the cake blackened with charcoal. That piece was distributed from a hat along with the other pieces. Whoever drew this piece out of the hat had to leap three times through the flames. This custom is thought to have originated in the late Bronze Age. By this time the practice of having a designated Beltane Carline ("scapegoat" or "Fool" ) – or the sacrificial offering - had evolved. It was believed that any misfortune would fall on the Fool, sparing the rest of the people. It is now generally believed to be a myth that the Fool was ever burned as a human sacrifice; this seems to have stemmed from Christian priests and their attempts to condemn Beltane festivities. Later customs called for the Fool to leap three times through the Beltane fire, and according to earlier customs the Fool was banned from all Beltane activity. In all the recorded histories of the Beltane fire the "sacrifice" was never carried out.
Beltane, like Samhain, is a time when the veil between the worlds is thought to be thin, a time when magic is possible. Whereas Samhain revelers must look out for wandering souls of the dead, Beltane merrymakers must watch for Fairies. Beltane is the night when the queen of the fairies will ride out on her white steed to entice humans away to Faeryland. If you hear the bells of the Fairy Queen's horse, you are advised to look away, so she will pass you by; look at the Queen and your sense alone will not hold you back! Bannocks were also sometimes left for the Fairies, in hopes of winning their favor on this night. (Speaking of "Fairies" you should read this article about John Frances Campbell of Islay and his link to the Fairies and the recent discovery of the "Hobbit" people of the Indonesian island of Flores.)
Beltane has recently seen a revival in Scotland. The Beltane Fire Society's Festival is held every year during the night of April 30th on Calton Hill in Edinburgh. An audience of around 15,000 people come to share the spectacular two-hour procession. Justifiably famous for its intensity and color, the event has become a much-loved feature of the Edinburgh calendar since it was first organised in the mid 1980s. A May Queen and Green Man, representing fertility and growth, cavort on the hillside with much merry-making. The main element is still fire, and whilst for some it will embody a "religion" that still resonates today, for many it represents a good spectacle and a fun night out.